… blasphemous mouth …

The beast was given a mouth speaking
proud words and blasphemies,
and he was permitted to exercise ruling authority
for forty-two months. So the beast
opened his mouth to blaspheme against God—
to blaspheme both his name and his dwelling place,
that is, those who dwell in heaven.

(Revelation 13:5–6, NET)

Faith and Freedom Coalition Conference

… 21seconds in “the second time I was great.”
“We’ve done very well with the Evangelicals, and with religion generally speaking.”
4.20s “… the happiest people are the people that have that great religious feel, and that incredible marriage …”
5.19s “We must continue to forge our partnership with Israel, and work to insure Israel’s security.”

.. at 6.34s President Trump says that his opponent in the election wanted to increase the number of refugees coming to this country, at which the ‘good christians’ booed, except for one lady who shouted over and over “refugees are welcome here”, mostly drowned out by people shouting “Trump, Trump” and “USA, USA”, who was quickly carried out of the room …

15.09s “I’m going to turn things around.”

17.42s “We will put America first.” to cheers and applause.
19.15s “We will respect and defend Christian Americans, Christian Americans.”

Family Leadership Summit

“But have you ever asked God for forgiveness?”

“I’m not sure I have, I just try to do a better job from there, I don’t think so.” President Trump  “I don’t bring God into that picture.”

2.07s “Straight question; what is your relationship with God?”
“Well I pray, I go to church, I do things that are wrong, I guess.  You know I’m a business person, I really do well at business, I’ve done great, I’ve made some of the great deals, I own some, I own some of the greatest properties of the world … I think god helped me.  You know, God helped me by giving me a certain brain, whether that’s a good thing or a bad thing, you know I went through a phenomenal school…”

Anderson Cooper Interview about Repentance

“I had the biggest standing ovation, the biggest standing ovation.”  “… when you don’t make such bad things that you have to ask for forgiveness…. I try to lead a life where you don’t have to ask God for forgiveness.” “Why do you have to ask for forgiveness if you’re not making mistakes?  I work hard.  I’m an honorable person.”

The David Packman Show

.59s “…Proverbs, the chapter, never bend to envy, I’ve had that thing all of my life.” President Trump

“… it is confusing that the Bible is Donald Trump’s favorite book, second favorite book, but the one Bible verse he refers to doesn’t seem to exist.” … “It is obvious to me that Donald Trump does not care about the Bible.”

Be not envious of evil men, nor desire to be with them, for their hearts devise violence, and their lips talk of trouble.” (Proverbs 24:1–2, ESV)

 

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8–10, ESV)

 

blas•pheme  \blas-ˈfēm, ˈblas-ˌ\  verb
blas•phemed; blas•phem•ing
[Middle English blasfemen, from Late Latin blasphemare — more at BLAME]
(14th century)
transitive verb
1 : to speak of or address with irreverence
2 : REVILE, ABUSE
intransitive verb
: to utter blasphemy
— blas•phem•er  \-ˈfē-mər; ˈblas-ˌfē-mər, -fə-mər\  noun

blas•phe•mous  \ˈblas-fə-məs\  adjective
(15th century)
: impiously irreverent : PROFANE
— blas•phe•mous•ly adverb
— blas•phe•mous•ness noun

blas•phe•my  \ˈblas-fə-mē\  noun
plural blas•phe•mies
(13th century)
1 a : the act of insulting or showing contempt or lack of reverence for God
b : the act of claiming the attributes of deity
2 : irreverence toward something considered sacred or inviolab

(Inc Merriam-Webster, Merriam-Webster’s Collegiate Dictionary (Springfield, MA: Merriam-Webster, 1996).)

βλασφημέω impf. ἐβλασφήμουν; 1 aor. ἐβλασφήμησα. Pass.: 1 fut. βλασφημηθήσομαι; 1 aor. ἐβλασφημήθην (s. next two entries; Pla. et al.; PSI 298, 14; LXX; Alex., Ep. XVI 2f; TestJob 16:7; AssMos Fgm. j p. 67 Denis; Philo, Joseph., Just.) prim. ‘to demean through speech’, an esp. sensitive matter in an honor-shame oriented society. to speak in a disrespectful way that demeans, denigrates, maligns
ⓐ in relation to humans slander, revile, defame (Isocr. 10, 45 w. λοιδορεῖν) τινά someone (Socrat., Ep. 22, 2; Chion, Ep. 7, 1 ἡμᾶς) μηδένα (Philo, Spec. Leg. 4, 197; Jos., Vi. 232; Hippol., Ref. 7, 32, 6) speak evil of Tit 3:2. Pass. Ro 3:8; 1 Cor 4:13 v.l.; 10:30 (ὑπὲρ οὗ = ὑπ. τούτου ὑπ. οὗ); Dg 5:14. Abs. Ac 13:45; 18:6.
ⓑ in relation to transcendent or associated entities slander, revile, defame, speak irreverently/impiously/disrespectfully of or about
α. a Gr-Rom. deity (for Gr-Rom. attitudes respecting deities Ps.-Pla., Alc. II 149c; Diod S 2, 21, 7; Philo, Spec. Leg. 1, 53; Jos., Ant. 4, 207, C. Apion 2, 237 [s. βλασφημία bγ]; Orig., C. Cels. 8, 43, 27; s. bε below and at the very end of the entry) τὴν θεὸν ἡμῶν Ac 19:37.
β. God in Israelite/Christian tradition (4 Km 19:4) τὸν θεόν (cp. Philo, Fuga 84b; Jos., Ant. 4, 202; 6, 183; Hippol., Ref. 7, 11) Rv 16:11, 21. Abs. (2 Macc 10:34; 12:14; Orig., C. Cels. 8, 43, 31; Hippol., Ref. 1, Pr. 2) Mt 9:3; 26:65 (JKennard, Jr., ZNW 53, ’62, 25–51); Mk 2:7; J 10:36; Ac 26:11; 1 Ti 1:20; 1 Pt 4:4 (the last 3 passages may be interpr. as not referring exclusively to God). βλασφημίαι, ὅσα ἐὰν βλασφημήσωσιν whatever impious slanders they utter Mk 3:28 (cp. Pla., Leg. 7, 800c βλ. βλασφημίαν; Tob 1:18 S).
γ. God’s name Ro 2:24 (contrast the approval expressed OGI 339, 30); 2 Cl 13:2a; ITr 8:2b (all three Is 52:5); 1 Ti 6:1; Rv 13:6; 16:9; 2 Cl 13:1, 2b (quot. of unknown orig.), 4; Hs 6, 2, 3 v.l.
δ. God’s Spirit εἰς τὸ πνεῦμα τὸ ἅγιον Mk 3:29; Lk 12:10. On impious slander of the Holy Spirit s. WWeber, ZWT 52, 1910, 320–41; HWindisch, in Porter-Bacon Festschr. 1928, 218–21; EBuonaiuti, Ricerche Religiose 6, 1930, 481–91; OEvans, ET 68, ’57, 240–44; GFitzer, TZ 13, ’57, 161–82; JWilliams, NTS 12, ’65, 75–77; CColpe, JJeremias Festschr., ’70, 63–79.
ε. Christ Mt 27:39; Mk 15:29; Lk 23:39; ἕτερα πολλὰ β. 22:65 (cp. Vett. Val. 67, 20 πολλὰ βλασφημήσει θεούς). τὸν κύριον Hs 8, 6, 4; 8, 8, 2; 9, 19, 3; ISm 5:2; εἰς τ. κύριον Hv 2, 2, 2; Hs 6, 2, 4; τὸν βασιλέα μου MPol 9:3.—The name of Christ Js 2:7.
ζ. angels δόξας β. 2 Pt 2:10; Jd 8. Angels are also meant in ὅσα οὐκ οἴδασιν β. Jd 10 and ἐν οἷς ἀγνοοῦσιν β. defaming where they have no knowledge 2 Pt 2:12 (B-D-F §152, 1; Rob. 473). S. δόξα 4.
η. things that constitute the significant possessions of Christians τὴν ὁδὸν τ. δικαιοσύνης ApcPt 7:22; cp. 2 Pt 2:2. Here and elsewh. pass. ὁ λόγος τ. θεοῦ Tit 2:5; ὑμῶν τὸ ἀγαθόν Ro 14:16; τὸ ἐν θεῷ πλῆθος ITr 8:2a; τὸ ὄνομα ὑμῶν μεγάλως β. 1 Cl 1:1; τὸν νόμον τοῦ κυρίου Hs 8, 6, 2.—In our lit. β. is used w. the acc. of the pers. or thing (Plut.; Appian [Nägeli 44]; Vett. Val. [s. bε above]; Philo [s. bα and bβ above]; Joseph. [s. bα and bβ above]; 4 Km 19:22) or w. εἰς and acc. (Demosth. 51, 3; Philo, Mos. 2, 206; Jos., Bell. 2, 406. Specif. εἰς θεούς and the like, Pla., Rep. 2 p. 381e; Vett. Val. 44, 4; 58, 12; Philo, Fuga 84a; Jos., Ant. 8, 392; Da 3:96; Bel 8 Theod.).—S. βλασφημία end. DELG. M-M. s.v.-ος. TW.
 
βλασφημία, ας, ἡ (s. βλασφημέω; Eur., Democr., Pla.+; LXX, Philo, Joseph.; Just., A I, 26, 5; Ath. 31, 2, R.72, 27; AssMos Fgm. j p. 67 Denis; loanw. in rabb.)  speech that denigrates or defames, reviling, denigration, disrespect, slander
ⓐ gener., of any kind of speech that is defamatory or abusive, w. other vices Mk 7:22; Eph 4:31; Col 3:8. πᾶσα β. all abusive speech Hm 8:3; cp. Mt 12:31a. Pl. (Jos., Vi. 245) Mt 15:19; 1 Ti 6:4.
ⓑ specif., against humans and transcendent entities
α. humans (Cleanthes [IV–III B.C.] 1 p. 135, 21 [in Diog. L. 7, 17, 3]; Polyb. 11, 5, 8; Jos., Ant. 3, 307, Vi. 260) β. ἔκ τινος slander of (i.e. emanating from) someone Rv 2:9; cp. IEph 10:2.
β. the devil κρίσιν βλασφημίας a reviling judgment Jd 9 (but s. Field [Notes 244], who favors ‘accusation of [the devil for] blasphemy’).
γ. God and what is God’s (Comp. II 153f [Menand., Fgm. 715 Kock] ἡ εἰς τὸ θεῖον β.; Ezk 35:12; 1 Macc 2:6; 2 Macc 8:4; 10:35; 15:24; Philo, Leg. ad Gai. 368) Mt 26:65 (OLinton, NTS 7, ’61, 258–62); Mk 2:7 v.l.; 14:64; Lk 5:21 (pl.); J 10:33; Rv 13:5 (pl.); 2 Cl 13:3; D 3:6; β. πρὸς τὸν θεόν (Iambl., Vi. Pyth. 32, 216; cp. εἰς τὸν πατέρα Hippol., Ref. 9, 12, 19) Rv 13:6. βλασφημίας ἐπιφέρεσθαι τῷ ὀνόματι κυρίου 1 Cl 47:7; προσέθηκαν κατὰ ὄνομα τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; β., ὅσα ἐὰν βλασφημήσωσιν Mk 3:28, s. βλασφημέω bβ; ἡ τοῦ πνεύματος (obj. gen.) β. Mt 12:31b, s. βλασφημέω bδ. ὀνόματα βλασφημίας (gen. of qual.) Rv 13:1; 17:3. ῥήματα βλασφημίας Ac 6:11 v.l.—The passages in β and γ generate an emotive aspect associated with denigration of a prestigious entity (cp. Origen’s rejoinder to Celsus: C. Celsum 8, 38 with reff. to Ex 22:27; Ro 12:14; 1 Cor 6:10). Hence the caution about denigrating the devil. Impious denigration of deity is esp. heinous and many translations reflect this emotive value in the loanword ‘blasphemy’. But Greco-Roman and Semitic minds would first of all, as Ac 19:37 and Rom 2:24 indicate, think in terms of disrespect shown or harm done to a deity’s reputation, a fact obscured by the rendering ‘blasphemy’, which has to some extent in Eng. gone its own emotive way semantically and has in effect become a religious technical term, which is not the case with βλασφημέω. On the range of expressions for denigration of God s. ESanders, Jewish Law fr. Jesus to the Mishnah ’90, 57–67.—DELG s.v. βλασφημέω. M-M. TW.

βλάσφημος, ον (s. two prec. entries; Demosth. et al.; Plut., Herodian; LXX; JosAs 13:9; Just.) defaming, denigrating, demeaning ῥήματα β. demeaning words Ac 6:11, 13 v.l.; cp. Rv 13:5 v.l. (Dio Chrys. 3, 53 τὶ βλάσφημον περὶ τῶν θεῶν; Herodian 7, 8, 9 βλάσφημα πολλὰ εἰπὼν εἰς τὴν Ῥώμην καὶ τὴν σύγκλητον; Philo, De Ios. 247; Jos., Vi. 158; 320). β. κρίσιν φέρειν pronounce a demeaning judgment 2 Pt 2:11. Of pers.: slanderer (Wsd 1:6; Sir 3:16; 2 Macc 9:28; 10:36) 1 Ti 1:13; 2 Ti 3:2; Hs 9, 18, 3; w. προδόται 9, 19, 3; β. εἰς τὸν κύριον 9, 19, 1.—DELG s.v. βλασφημέω. M-M. TW.

William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 178.

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Author: orland

.. i was born into an average family in the mid-west of the United States of America. my parents were divorced when i was young. ... i have been fortunate to have experienced many things that only the rich get to see. i once stayed in the Presidential Suite of the Lai Lai Sheraton Hotel, in Taipei, Taiwan. this suite composed the top two floors of the Lai Lai, where my private room overlooked the city of Taipai. ... and i have spent time in the Federal Prison System of this country as well. ... i had a construction company on the road to 'success and prosperity' and fell pray to the lures of the American Christianity Syndrome. but thank the good LORD, He allowed it all to crash around me. ... now i am quite happy to be poor, relying only on Him ....